अयं स सूनुः सहस ऋतावा दूरात् सूर्यो न शोचिषा ततान ||
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madhye hotā duroṇe barhiṣo rāḷ agnis todasya rodasī yajadhyai |
ayaṃ sa sūnuḥ sahasa ṛtāvā dūrāt sūryo na śociṣā tatāna ||
ayaṃ sa sūnuḥ sahasa ṛtāvā dūrāt sūryo na śociṣā tatāna ||
- madhye hotā duroṇe : In the midmost region (heart) of the human body (house) the priest,
- barhiṣo rāḷ agnis : who is the soul (agni) sits like the king of the sacred seat (behind the vital being which is also situated in the heart)
- todasya rodasī yajadhyai : The soul performs sacrifice for mental and physical being (heaven and earth)
- ayaṃ sa sūnuḥ sahasa ṛtāvā : This is the son of shiva (shiva stands for chit/force in sat-chit-ananda and his son is agni who in puranas is the kumara karthikeya) in whom is the order (rtam of satyam ritam brihat)
- ayaṃ sa sūnuḥ sahasa ṛtāvā : This is the son of shiva (shiva stands for chit/force in sat-chit-ananda and his son is agni who in puranas is the kumara karthikeya) in whom is the order (rtam of satyam ritam brihat)
- dūrāt sūryo na śociṣā tatāna : Like the far away sun (vijnana/super mind) illuminates us (so does the soul seems to act from far since our mind-vital-physical body has not undergone supramental transformation from sun/vijnana not it has undergone psychic transformation by the soul).
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