Rig veda 1.95.1

द्वे विरूपे चरतः स्वर्थे अन्यान्या वत्सम् उप धापयेते |
हरिर् अन्यस्याम् भवति स्वधावाञ् छुक्रो अन्यस्यां ददृशे सुवर्चाः ||

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dve virūpe carataḥ svarthe anyānyā vatsam upa dhāpayete |
harir anyasyām bhavati svadhāvāñ chukro anyasyāṃ dadṛśe suvarcāḥ ||

- dve virūpe carataḥ svarthe : Two great mothers (Aditi-mother of gods who are aware of their divine origin and Diti-mother of beings who are unaware of their origin) march towards the same goal (which is to make the world for the habitation of non dual divine which existed before creation). 

- anyānyā vatsam upa dhāpayete : They take turns to feed the child (who is the original non dual divine born to these mothers)
- harir anyasyām bhavati svadhāvāñ : (non dual divine through Aditi ) he becomes sun (super mind/Vijnana) who is the master of his nature.

- chukro anyasyāṃ dadṛśe suvarcāḥ : (Through Diti) he is born as the bright soul/fire that guides beings in the darkness

Rig veda 6.11.2

त्वं होता मन्द्रतमो नो अध्रुग् अन्तर् देवो विदथा मर्त्येषु |
पावकया जुह्वा वह्निर् आसाग्ने यजस्व तन्वं तव स्वाम् ||

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tvaṃ hotā mandratamo no adhrug antar devo vidathā martyeṣu |
pāvakayā juhvā vahnir āsāgne yajasva tanvaṃ tava svām ||

- tvaṃ hotā mandratamo no adhrug : You (agni/soul) are the priest (for the sacrifice conducted by the mortal being) who never harms and provides delight

- antar devo vidathā martyeṣu : You (agni/soul) are the god indwelling the mortal and helps him discover the knowledge
- pāvakayā juhvā vahnir āsāgne: By the purifying flame of oblation carried (to gods) in your mouth (symbolically the mantras chanted by the priest who is agni) 

- yajasva tanvaṃ tava svām: sacrifice (to gods) your own body (of the mortal man since you are it's indwelling soul)

Rig veda 10.51.7

कुर्मस् त आयुर् अजरं यद् अग्ने यथा युक्तो जातवेदो न रिष्याः |
अथा वहासि सुमनस्यमानो भागं देवेभ्यो हविषः सुजात ||

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kurmas ta āyur ajaraṃ yad agne yathā yukto jātavedo na riṣyāḥ |
athā vahāsi sumanasyamāno bhāgaṃ devebhyo haviṣaḥ sujāta ||

- kurmas ta āyur ajaraṃ yad agne : (Mitra and varuna reply to agni) Since We have made your life imperishable/immortal 

- yathā yukto jātavedo na riṣyāḥ: yoked by this immortality no harm will come to you as jataveda/knower of births (of the mortal man since soul is the immortal element connecting various births)
- athā vahāsi sumanasyamāno: hence act as an intermediary with a cheerful mind

- bhāgaṃ devebhyo haviṣaḥ sujāta: o high born soul (whose birth in physical world has a divine purpose), for the portion alloted to gods during the sacrifice (conducted by the mortal man to assist the divine ascend the physical plane)

Rig veda 10.51.6

अग्नेः पूर्वे भ्रातरो अर्थम् एतं रथीवाध्वानम् अन्व् आवरीवुः |
तस्माद् भिया वरुण दूरम् आयं गौरो न क्षेप्नोर् अविजे ज्यायाः ||

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agneḥ pūrve bhrātaro artham etaṃ rathīvādhvānam anv āvarīvuḥ |
tasmād bhiyā varuṇa dūram āyaṃ gauro na kṣepnor avije jyāyāḥ ||

- agneḥ pūrve bhrātaro: (agni replies to mitra and varuna) The ancient brothers of agni/soul ( 3 brothers are Bhupati- physical being, Bhutapati-Vital being and bhuvana pati - mental being)

- artham etaṃ rathīvādhvānam : pursued the goal (requested by mitra and varuna to act as the connection from gods to mortal man) as chariot pursues a path

- anv āvarīvuḥ: one after another (and failed in the mission)
- tasmād bhiyā varuṇa dūram āyaṃ : Hence out of fear (that I would fail like my brothers) o varuna I came far and hid (in the depth of unconscious so that mortal man does become not aware of my existence )

-  gauro na kṣepnor avije jyāyāḥ: just like an animal hiding from an archer's bow strings. 

Ishavasya upanishad verse 2

कुर्वन्नेवेह कर्माणि जिजीविषेत् शतं समाः।
एवं त्वयि नान्यथेतोऽस्ति न कर्म लिप्यते नरे ॥

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kurvanneveha karmāṇi jijīviṣet śataṁ samāḥ |
evaṁ tvayi nānyatheto'sti na karma lipyate nare ||

- kurvanneveha karmāṇi : In this (mortal physical ) world , one  (The mental-vital-physical being) must perform the duty (soul/psychic being's mission in this birth)

- jijīviṣet śataṁ samāḥ : and thus aspire to live the full (100 year) mortal life
- evaṁ tvayi nānyatheto'sti : Thus it is in this (mission of soul which has the absolute free will to habitats anywhere it wants) and not otherwise (relative free will of mental being, vital being or physical being which require soul's consent to act)

- na karma lipyate nare : does a man not entangle himself in karma (laws of nature)

Isha Upanishad verse 1

ईशा वास्यमिदं सर्वं यत्किञ्च जगत्यां जगत्‌।
तेन त्यक्तेन भुञ्जीथा मा गृधः कस्यस्विद्धनम्‌ ॥

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īśā vāsyamidaṁ sarvaṁ yatkiñca jagatyāṁ jagat |
tena tyaktena bhuñjīthā mā gṛdhaḥ kasyasviddhanam ||

- īśā vāsyamidaṁ sarvaṁ: The supreme controller (Ishwar for macrocosm and soul/psychic being of microcosm-human body) has created everything (macrocosm 7 planes of physical-vital-mental-supramental-delight-force-existance or microcosm human triple being of physical being-vital being-mental being) for his habitation (to fulfill existence/sat's desire to penetrate non existence/asat that surrounded it before creation - nasadiya sukta)

-yatkiñca jagatyāṁ jagat: for whatever that exists in the macrocosm and microcosm.

- tena tyaktena bhuñjīthā: (The vital being should hence) renounce desires and enjoy (whatever comes by submitting to the command of the soul/psychic being)

- mā gṛdhaḥ kasyasviddhanam: (The vital being) should lust not after another person's wealth (since it would stray the vital being from the path soul wants to pursue)

Rig veda 10.129.5

तिरश्चीनो विततो रश्मिर् एषाम् अधः स्विद् आसी३द् उपरि स्विद् आसी३त् |
रेतोधा आसन् महिमान आसन् स्वधा अवस्तात् प्रयतिः परस्तात् ||

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tiraścīno vitato raśmir eṣām adhaḥ svid āsīd upari svid āsīt |
retodhā āsan mahimāna āsan svadhā avastāt prayatiḥ parastāt ||

- tiraścīno vitato raśmir : The rays (prajapati or creator of the supramental  or vijnana) plane spread horizontally (established itself in the middle)

- eṣām adhaḥ svid āsīd : It established the (triple physical-vital-mental or anna-prana-mana lower hemispherical) world below

- upari svid āsīt : It established the (triple  sat-chit-ananda upper hemispherical) world above

-retodhā āsan mahimāna āsan: It (super mind/vijnana) is the mighty caster of seed (for the world)

- svadhā avastāt: It is the potential energy before (creation)

- prayatiḥ parastāt: It becomes the kinetic energy after (creation)

Rig veda 1.141.4

प्र यत् पितुः परमान् नीयते पर्य् आ पृक्षुधो वीरुधो दंसु रोहति |
उभा यद् अस्य जनुषं यद् इन्वत आद् इद् यविष्ठो अभवद् घृणा शुचिः ||

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pra yat pituḥ paramān nīyate pary ā pṛkṣudho vīrudho daṃsu rohati |
ubhā yad asya januṣaṃ yad invata ād id yaviṣṭho abhavad ghṛṇā śuciḥ ||

- pra yat pituḥ paramān nīyate pary ā: When the supreme father (Purusha) comes down

-pṛkṣudho vīrudho daṃsu rohati: He evolves/ascends wonderfully by hungrily feeding on the plants (life forms in physical world)
- ubhā yad asya januṣaṃ yad invata: Both (mothers knowledge/aditi and ignorance/diti. Symbolically 2 fire sticks) cause the birth (of purusha) for the sacrificer (mental being)

-ād id yaviṣṭho abhavad ghṛṇā śuciḥ: so that the purusha who has descended is youthful and pure.

Rig veda 10.90.2

पुरुष एवेदं सर्वं यद् भूतं यच् च भव्यम् |
उतामृतत्वस्येशानो यद् अन्नेनातिरोहति ||

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puruṣa evedaṃ sarvaṃ yad bhūtaṃ yac ca bhavyam |
utāmṛtatvasyeśāno yad annenātirohati ||

- puruṣa evedaṃ sarvaṃ: Purusha (Dynamic brahman) is everything in the present universe

- yad bhūtaṃ: He was the everything in the past universe

- yac ca bhavyam: He will also be the everything in the future universe (nothing exist besides him)
- utāmṛtatvasyeśāno yad: Though as the supreme ruler he has established immortality in some worlds (mental world of heaven, vital world of mid region etc) 

- annenātirohati: He is still evolving /ascending in this physical world (to establish immortality)

Rig veda 10.90.1

सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् |
स भूमिं विश्वतो वृत्वात्य् अतिष्ठद् दशाङ्गुलम् ||

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sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt |
sa bhūmiṃ viśvato vṛtvāty atiṣṭhad daśāṅgulam ||

- sahasraśīrṣā puruṣaḥ: Everyplace in the universe is in the thoughts (mind) of the Purusha (Dynamic aspect of Brahman)

- sahasrākṣaḥ : Everything in the universe he perceives (through his vijnana/super mind)

- sahasrapāt: Everywhere he moves
- sa bhūmiṃ viśvato vṛtvāty: (Though) he pervades the physical universe 

- atiṣṭhad daśāṅgulam: he is still some distance away (from fully establishing himself in the physical universe )

Rig Veda 1.1.1

अग्निम् ईळे पुरोहितं यज्ञस्य देवम् ऋत्विजम् |

होतारं रत्नधातमम् ||

agnim īḷe purohitaṃ yajñasya devam ṛtvijam |
hotāraṃ ratnadhātamam ||

- agnim īḷe : (The mental being) adores/worships the the soul/psychic being.

- purohitaṃ yajñasya :  (The soul) acts as the leading priest of the sacrifice .(yajaman/sponsor is the mental being who wishes to invite the devas)

- devam ṛtvijam: (The soul) is the deva who know the law (of sacrifice)

- hotāraṃ ratnadhātamam: (The soul) is the offerer of oblations who delivers the treasure of delight (sought by the mental being)